Audio recordings
Nov 9 2023 Inauguration ceremony for the wetland ethnobotanical garden
Audio recorded, edited, and transcribed by Mendel Skulski
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[SENĆOŦEN introduction] My name is Sarah Jim. I'm from W̱SÁNEĆ, from the Tseycum village. I introduced my parents. My dad's name's [SENĆOŦEN] or his English name is David. We're Coast Salish and Mexican. My mom is Wendy. We're English and Russian Jewish. And I am happy to be here. And just HÍSW̱ḴE to the organizers. And to everyone for the songs and dance. It was [SENĆOŦEN] and it felt like really good to know that the plants that we planted, what is it last week or two weeks ago, are hearing those songs and hearing the drums and being told like it's okay to wake up, like it's safe.
I also work with PEPÁḴEṈ HÁUTW̱. My colleagues, Kyle and Earl Claxton, Jr, and my mom, Wendy are here representing PEPÁḴEṈ HÁUTW̱, and that's SENĆOŦEN for "blossoming place". We have a native plant and garden nursery at the Tribal School in Brentwood. And we teach the kids how to garden with native plants and like vegetables, and we teach them SENĆOŦEN and a really land based, holistic way of learning. You know, like it's being called an ethnobotany garden, but I really want to emphasize that's kind of like an anthropocentric way of looking at plants. Plants are really like our relatives, and we should be in relation with them. And you don't... I don't talk about my partner being like, he drives me there, he cooks for me, he does all these things for me. Like, you don't only talk about the uses, you talk about, like, he's funny and beautiful and smart. And so I really want to emphasize like plants are not to be seen as like, what can they do for me, but what can I do for them kind of thing. So my intentions behind planting that garden was... yes, it is good, obviously to have access to our foods and medicines, but for the pollinators and the animals and the birds to have access to those medicines as well. Because that creates a healthy ecosystem.
But I guess I should talk about my art that we all just saw. It's a triptych of three panels. There's the water, the land, and the sky. So the water is represented by the SĆÁÁNEW which is salmon. And all the plants surrounding it are wetland or water loving plants. So you saw cattail, skunk cabbage, Devil's club. Next is the WEXES, which is the frog. And I wanted to... I just love frogs and I wanted them to represent the land aspect. But they also rely on the water as well. So they kind of need both ecosystems. And those plants that surround it are terrestrial like land plants. Off the top of my head, there was I think thimbleberry, trailing Blackberry. The next panel was the yellow one with the dragonfly, the ŦEMŦEMXEYO,ES, which is a dragonfly, and that one I've been taught has like compound eyes. And so it has multiple ways of viewing things. So it has lots of perspectives. And it dominates the sky. Dragonflies are actually like the number one predator on Earth, they have like a 90% efficacy at hunting, so they're cool creatures. And I wanted to add that one to represent like insects and pollinating and our sky relatives. And so on that panel, there's more berries and flowers, because that's what insects rely on.
But essentially, I make art to advocate for the land, because visual art is a really accessible way to start these dialogues and to kind of have a touchstone on the starting conversation about restoration, why restoring the land is important and why native plants are important. It was really lovely to be here and thank you so much for the food and it's nice to see everybody and I always feel really welcomed on SḴŦAḴ. And I'm excited to come back in the spring and see all the flowers and berries and things can come to life, because right now it's kind of just sticks, so it's a little bit anticlimactic. But it'll be really beautiful to see these plants over the seasons. And that's how you really learn who they are is to just like see them throughout their lifecycle. So with that, I just want to say HÍSW̱ḴE, thank you for having me, and enjoy cake.
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[SENĆOŦEN introduction]. I go by SX̱EDŦELISIYE. That's the name that I carry, given to me by our beautiful elders. And I think what really resonated with me today was some statements that Sarah Jim made today: that we have a reciprocal relationship between the SJSEṈENEȻ, the... the gardens, the plants, you know, they're not just something for us to be thinking about "how can we use it" but they are our relatives.
And it really moved me when she talked about the land there, where the Indigenous garden is, used to be just a lawn. And how many lawns are there on SḴŦAḴ? How many lawns are there that the Indigenous plants are no longer there. And that with the bringing back the Indigenous species to their homelands is affecting all of the beautiful creatures — relatives coming back, flying back, crawling back to those lands. And that's a part of reconciliaction. And that's something that I share with islanders is that, you know, if you want to do something, you can even start small by planting some Indigenous plants back on the lands that they were, you know, originated from. Because they're just like the xʷílŋəxʷ, they're just like the Indigenous peoples — that we came from these lands and we want to be back on these lands. That resonated with me, because that's what we're taught is that they are our relatives. And they're not just for usage, just to be used, but to be respected and just to have a place to live and grow.
You know, ŚTEṈIST ȻENTOL EȻSIÁ TĆÁNȻE. This project is more than just the garden. It is bringing the Indigenous species back to their homelands. And that's how we feel every time we come back to SḴŦAḴ, that we're coming to our homeland — to have presence; to let people know we are still here. And that this is also our home. HÍSW̱ḴE.
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ŚTEṈIST ȻENTOL EȻSIÁ TĆÁNȻE was the name of this beautiful project. And all the beautiful [SENĆOŦEN list], all the beautiful plants that are here are all indigenous to this land. And when we're out in our gardens, and when we're out, harvesting our beautiful things, they love to hear us sing. They love to hear the language of the lands as well. And that's one thing that our sʔələlxʷéen, our elders always taught us: when you're out harvesting, you know, make sure you use their names, in SENĆOŦEN [SENĆOŦEN] and SENĆOŦEN [SENĆOŦEN]. [SENĆOŦEN] — make sure you give acknowledgement and you give a prayer when you're harvesting and picking these beautiful things here.
And that's one of the songs that I sang was a [SENĆOŦEN] song that J'SINTEN taught us you sing that little tune around when you're harvesting in your yard. And I thought that just coincides of this beautiful place here today. And I'm just really happy to see all the beautiful children here today. The language that we're speaking is SENĆOŦEN. Can you guys practice that? SENĆOŦEN. Can you guys say that?Children:
SENĆOŦENSX̱EDŦELISIYE:
And we're the W̱SÁNEĆ People. Can you guys say W̱SÁNEĆ?Children:
W̱SÁNEĆSX̱EDŦELISIYE:
And this island here that we're on is called SḴŦAḴ.Children:
SḴŦAḴSX̱EDŦELISIYE:
Yes. And that's the island here that that you guys are living on, that you're going to school at — SḴŦAḴ.
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[SENĆOŦEN] I am so taken aback by this beautiful work from my SE¸ĆOL¸Ƚ, from my sister who is just amazing and I'm so proud of her work, of her SĆÁÁNEW. You guys want to try saying that? SĆÁÁNEW, the fish here.
Crowd:
SĆÁÁNEW
SX̱EDŦELISIYE: WEXES
Crowd:WEXESSX̱EDŦELISIYE:ŦEMŦEMXEYO,ES
Crowd:ŦEMŦEMXEYO,ESSX̱EDŦELISIYE: So those are the beautiful things in the SENĆOŦEN language, there. And what I was also saying is the first song that I used my [SENĆOŦEN] is acknowledging our ancestor — our ancestor who we all descend from called ȽEMEW̱. His name was rain. He came down with the rain. He came down in a place called SṈIDȻEȽ that a lot of our friends are restoring right now. And the second song was a song that held a [SENĆOŦEN]. It's a family song. It's about being on that good path. The girls were clearing the path. We will say that we like to walk on [SENĆOŦEN] a very bright path for all of us. And to love one another and acknowledging family and how important family is.
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My name is Jack Ryder. I'm the gardener that's worked on the project. I wasn't scheduled to give a speech today. Rob Underhill, the biologist that works for the Mayne Island Conservancy, he had prepared a speech and he's kind of emailed his words over to me, so excuse me as I'll be reading from my phone up here. So the plants for are garden are all native to the region, and all occurred naturally on Mayne with the exception of Devil's Club. Most plants were grown here on Mayne locally, from seeds and cuttings. A big thank you to Rob Underhill and everyone at the Conservancy for all of the work with the collecting the seeds and growing the plants from cuttings. We did source plants from other places which I'll get to in a moment.
Some species such as the ones in the wettest part of the garden — hard-stemmed bullrush, common cattail, slough sedge, and small flowered bullrush were transplanted from a large wetland restoration project on Mayne, where they have been increasing in abundance since the wetland was reflooded and fenced from deer. So big thank you to Peter and Christine who I don't think can hear right now. Hedgerow Farm, they allowed us, me and Rob to go in and to salvage some wetland plants. That was quite an experience. I've never dug up plants that are, you know, three, four feet underwater. So you know putting your hands down and almost holding your breath to get down to the roots. Some of the plants were purchased from Satinflower Nursery in Saanich, and some from NATS Nursery in Vancouver.
The site contains a gradient of soil moisture and sun exposure conditions which allowed us to include a diversity of species. There are currently 42 species in the garden, which were collected for their suitability to the site and for their ethnobotanical values. One key moment as a gardener that was quite a special thing to witness once we put the plants down on the ground. I could just see birds coming along, wildlife kind of coming into the garden. And that was lovely because they weren't even planted at that point. They were just in their pots. The depression area which is the wettest spot where the skunk cabbages are, seeing birds coming in and just bathing in the water. I just thought wow, you know, to actually witness essentially a man-made lawn and the impact of creating a kind of habitat. That was really special.
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[SENĆOŦEN acknowledgement] My dear friends and relatives, guests to the territory, I wanted to share that every time I speak SENĆOŦEN first. It is meant for our ancestors that have left us behind, and the ones that are still with us today — that they know who we are; that we're acknowledging our territory; that everyone here knows [SENĆOŦEN] — we're still here, the W̱SÁNEĆ people. We haven't gone away, we haven't disappeared. I brought my family here. And when we sing, we're sharing some of the teachings that have been passed on to us. And when we speak our language, we're addressing our relatives, our ancestors. And we're acknowledging the place that we're at.
Every place that we go in our homelands W̱SÁNEĆ [SENĆOŦEN] ṮEṮÁĆES — all the islands, all that people know now today as the Gulf islands — belong to the people W̱SÁNEĆ. The homelands that was left behind for us. And today it looks like different. Today it looks a lot different than it would have in the past. We pray as we sing those songs that one day it will return to that... This is a beautiful place, don't get me wrong. But the way it used to be, the bountifulness of the land has changed. Because that sustainability practice of our people was removed once our rights were taken away. And we want to let you all know that we pray for that day to return. The mutual respect that we have with the people that are organizing these events, that are acknowledging our artists, acknowledging our places, and acknowledging that we grow together, we grow in a good way, we grow remembering our teachings in W̱SÁNEĆ to share that way [SENĆOŦEN].
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[SENĆOŦEN] Also wanted to share a few words about our [SENĆOŦEN]. We call it [SENĆOŦEN] meaning family. And it also means the people that you're connected to. So, I really want to acknowledge all of our W̱SÁNEĆ relatives that are here with us today [SENĆOŦEN acknowledgement], All of our W̱SÁNEĆ [SENĆOŦEN], our elders and aunts and uncles — really appreciate the presence here. Nice to share that connection with our W̱SÁNEĆ family. [SENĆOŦEN acknowledgement] And then maybe one more big round of applause for this beautiful artwork.
SX̱EDŦELISIYE:
If anybody wants to come forward and take a closer look, you know, at all the beautiful indigenous plants that are on here as well, that’s surrounding all of them.